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We have spent the last several weeks with Fr. Dan, pondering the words of Paul to the Romans. Just last week, we were given the deep assurance that nothing can separate us from the love of God. That indeed is comforting and grounding – especially as we move forward into a message that takes us out of our safe haven, compelling us to face the gray areas of our lives.  This week we are being called to occupy in-between places – places that may be mixed, messy, confusing. A message that challenges our comfort zones and moves us into God’s field to live among the wheat and the tares.

Why is it that the servants are deterred from removing the weeds to ensure a good harvest? Jesus tells us that in removing the weeds, we run the risk of uprooting some of the good crop – because indeed the wheat and the darnel look alike. So, we are told to wait – to have patience and restraint. It isn’t quite time for the harvest. And we are not the harvesters. It is God who will sort it out at the final judgment. In the meantime, we are called to live, grow, love and flourish together.

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Here are a few initial thoughts for my sermon on Sunday. This week we will look at Romans chapter 8 where St. Paul sums up the theological argument he has been presenting through the first half of the letter. We will focus our reflection on Romans 8:31-39:

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ who died, or rather, who was raised, who is also at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will affliction or distress or persecution or famine or nakedness or peril or sword? As it is written,

“For your sake we are being killed all day long;
 we are accounted as sheep to be slaughtered.”

No, in all these things we are more than victorious through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

In 21st Century American Christianity there are two divergent, but equally dangerous theological takes on this Scripture profoundly departing from St. Paul's intention. The first sees the promises of God as being owned by the 'right kind" of people. Those trumpeting this belief make a loud and brittle proclamation of self assuredly accepting those promises for themselves while excluding everyone else. We can see this in the rising tide of white nationalism. The second is quite different but also dangerous for a person's spiritual welfare. It assumes an almost secular vision of God's promises -- a breezy pursuit of life, liberty and happiness for nice people. I think we Episcopalians are more tempted to this second vision.

St Paul is not talking about the stingy withholding of God's compassion, nor about an optimistic Christianity asking nothing of anyone promising only sunny days. What he is talking about is assurance. Paul knew the experience of powerful suffering. He teaches us that hardship is not God's turning away from us, but a sign of God's presence with us in life's difficulties. All of God's covenant promises with us are made incarnate in his gift of Jesus' redemptive suffering on the cross. God stands in solidarity with all those who experience anguish, pain and grief. This is the gift of our blessed assurance that God is with us. and this is the place where we find our hope.

Blessings,
Fr. Dan

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From this week's Gospel

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

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Over the next three Sundays we will explore chapters 6-8 of St. Paul's Letter to the Romans. Paul calls us to reflect the absolute generosity of God in our daily lives. God's faithfulness is the gift that gives birth to our own faithfulness in return. 

In a certain way we reflect on Paul's theology every Sunday. One of the things I've come to appreciate about St. John's is the use of the Collect for Mission at the end of the 10:00 Eucharist. Its an unusual liturgical choice, but a wonderful way to remind us all of the gift God has given us and our sharing that gift in our lives in response.

Lord Jesus Christ, you stretched out your arms of love on

the hard wood of the cross that everyone might come within

the reach of your saving embrace: So clothe us in your Spirit

that we, reaching forth our hands in love, may bring those

who do not know you to the knowledge and love of you; for

the honor of your Name. Amen.

Jesus' saving embrace is the place of our healing, our peace, and our hope.Our mission is to proclaim God's extravagant generosity. Paul reminds us, we can't boast of our own accomplishments, but only of the enduring faithfulness of our loving God.

I invite you to read these chapters from Romans over the next several weeks and reflect on where you are experiencing the healing peace and faithfulness of God in your life. This week we will sing hymn of thanks for God's generous gift.:

Great is Thy faithfulness, O God my Father

There is no shadow of turning with Thee

Thou changest not, Thy compassions, they fail not

As Thou hast been, Thou forever will be

Pardon for sin and a peace that endureth

Thine own dear presence to cheer and to guide

Strength for today and bright hope for tomorrow

Blessings all mine with 10, 000 beside

Blessings,

Fr. Dan

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This week’s scriptures take us through some murky water. You may believe, like me, that having a relationship with God would make life easier. Yet this week’s lectionary challenges our understanding of what it means to follow Jesus. What does it take to follow Jesus!

In the Old Testament reading, the prophet Jeremiah rails against God. All along he has been doing what God asked of him and it just hasn’t gone well for him. “I have become a laughingstock all day long;everyone mocks me.” He continues to complain saying, “All my close friends are watching for me to stumble.”

Our Psalm is less than comforting – like Jeremiah, another lament, and a plea for God to intervene:

“Surely, for your sake have I suffered reproach, 
     and shame has covered my face.
I have become a stranger to my own kindred, 
     an alien to my mother's children.
Save me from the mire; do not let me sink; 
     let me be rescued from those who hate me
        and out of the deep waters.”

The “Missionary Discourse” in Matthew’s Gospel is challenging at best. The disciples are near Jesus – there to learn in order to carry his message forward. Some rather confusing words come from Jesus’ mouth:

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Confusion. Cost. Courage is needed. And yet, as we will learn there is hope. Please join me this Sunday as we wrestle with the deeper understanding of what it means to be a disciple of Jesus.

Faithfully yours,
Deacon Claire

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Be joyful in the LORD, all you lands; *

  serve the LORD with gladness

  and come before his presence with a song.

Know this: The LORD himself is God; *

  he himself has made us, and we are his;

  we are his people and the sheep of his pasture.

Our Psalm this Sunday points us towards our vocation for joy. We sing joyfully for the good news that we belong to God and each other. Last week, we looked at our inheritance through faith as the children of Abraham. God's mercy has claimed us and made us his own. The psalmist is correct that God has created us and made us his people. Belonging to God also means belonging to each other as a community. 

As a newcomer to St. John's, I am struck by the sense of loving care everyone in the congregation shows in raising the children in the faith. It truly is a communal experience. All the people of St. Johns are involved in the love and care of the youngest members of the community. That is one reason why we will honor all the men of the congregation during the prayers of the people on this coming Fathers Day. The vocation of fatherhood is wide and doesn't refer only to biological fathers. Any man who has been a foster father, an adoptive father, an uncle, a teacher, mentor, or coach shares in the vocation of fatherhood for children.

Part of Sunday's celebration will also be remembering Juneteenth and we will be using hymns and prayers honoring the experience of the African American community. I look forward to joining with you as we joyfully come before the Lord's presence with a song.

Blessings,

Fr. Dan

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Last week we looked at Rublev's icon of the Trinity revealing the creative power of God's hospitality shown through Abraham and Sarah.  This Sunday, we once again return to the story of these ancestors in faith through the lens of St. Paul in his magisterial Letter to the Romans. Paul  reimagines what it means to be a member of the household of Israel. It is a natural human tendency to gather as a community with people who look like us, think like us, and worship like us. Paul's message is that the resurrection of Jesus changes everything and the household of faith is wider than we could ever imagine. A hymn we will sing this week puts it this way: "For the love of God is broader than the measure of the mind; and the heart of the eternal is most wonderfully kind. If our love were but more faithful, we should take him at his word; and our life would be thanksgiving for the goodness of the Lord."

Blessings,
Fr. Dan

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This Sunday will be my first as a supply priest for the summer, but I have been attending St. John's since late last fall. It's been a pleasure to be part of such a welcoming, diverse, and energetic Christian community. I look forward to us spending summer Sundays together while Fr. Duncan takes his well deserved sabbatical. 

This week we keep the Feast of Trinity Sunday. It is tempting to see this day and the theology behind it as abstractions best left to theologians, but not of much practical use to the average person in the pew. What does this mystery at the heart of the Chistian faith have to say about how we live our everyday lives? In the year 1410, Andrei Rublev wrote one of the most famous icons of the Trinity in the Eastern Church; creating it not for decoration, nor as a helpful explanation of a difficult doctrine, but as a window through which everyday people might experience the hospitality at the heart of God.

During this week's liturgy, we will gaze at the icon together to discuss how God's hospitality and invitation to rest can inform our daily lives in a concrete way during this summer of 2023.

Blessings,
Fr. Dan

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“Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.” (Colossians 1:12-17)

On Easter Morning the disciples heard the eyewitness account from Mary who said, “I have seen the Lord.” In this week’s Gospel from John, Jesus goes to the Upper Room that very day and says to the disciples, “Peace be with you. As the Father has sent me, so I send you.” The Hebrew word “Shalom” is a general greeting that means peace, but the peace of God that passes all understanding has a meaning that is much deeper. “Peace be with you” means restoring you to wholeness. Jesus knows that the mission that he was given has been fulfilled and now it is the time for God to breath the Holy Spirit into a new creation. The disciples will start the church forward, and you and I will keep the church and the peace of God going. We are God’s new creation and we are holy and beloved. God gives us the power to forgive and the power to love unconditionally.

Another meaning of the word peace is to rest in the Lord. God asks one day of rest for every six days of work. The idea of a Sabbath has been practiced by Jewish people for thousands of years. A sabbatical is a few months of rest from the rigors of church life after my first six years (well maybe a little more because of Covid). I will be off in June, July, and August to renew my pursuit of telling my great grandmother’s story. When I was just a young lad, she asked me to listen to her stories and pass them on to future generations in our family. She grew up in Oklahoma and went to the Carlisle Boarding School in Pennsylvania with other Indian children. She lost her mom, dad, stepdad, two brothers and husband to bullets. Yet out of the tragedy of her life she triumphed through the love of God. A music society bearing her name (the Hyechka Club was organized on Oct. 20, 1904, in Tulsa, Indian Territory) is still strong. The boarding school Henry Kendall College which she helped start with her mother (who adopted her) is now Tulsa University.

When Alice Robertson met her as a little orphan girl, she knew that the only power strong enough to bring her to peace and wholeness was the Holy Spirit. Her story is that of a courageous full blood Muscogee Creek Indian that would not rest until her heart rested in the love of God. She earned a master’s degree in music composition, helped translate the Gospel into the Muscogee language, traveled and performed around the world, composed music, and was friends with President Teddy Roosevelt. While her life had many difficult turns, she always turned to the Lord.

I would like to thank our wardens and vestry for allowing me to take some needed rest and to write my great grandmother’s oral history. This will be my last Sunday until after Labor Day.

Shalom,
Fr. Duncan

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Crown Him the Lord of life who triumphed o’er the grave,
Who rose victorious in the strife, for those He came to save.
His glories now we sing, who died, and rose on high,
Who died eternal life to bring, and lives that death may die

(Hymn 494 Words: Matthew Bridges).

“It was my first Mother’s Day without my mom. So blessed and thankful that God chose this rock of the universe where I would be known and loved by such a strong and beautiful soul” (David Burns.) Last Sunday was Mother’s Day and I felt very blessed by the beautiful sermon given at our service by Deacon Claire, the wonderful music that we sang, and especially for the participation of our children and youth. It was one of those moments when time slows down and you feel the peace that passes all understanding. The children were singing and serving in many capacities and their moms were grinning from ear to ear.

Yet there was sadness in my heart for most of the day. Maybe I wasn’t expecting to feel like I did, but I spoke to several folks who were also feeling a little melancholy on this particular day. I sometimes feel the glory of God in our services at St. John’s, but that mountain top feeling subsides when I am back in the valley of life. Perhaps what makes me get through these days is knowing that Jesus overcame death on the cross and brought our humanity with him to heaven. In the pain of our loss, Jesus gives us the hope of glory.

In this week’s Gospel of John 17:1-11, Jesus is praying to God the Father. Jesus is finishing up his final discourse that his followers might understand what is going to unfold in the next three day when he dies on the cross and is resurrected on Easter Morning. This past Thursday, we celebrated the Feast of the Ascension with Evensong. Jesus prays to God in heaven that the disciple’s might understand that it is going to be okay after he ascends and sits on the right hand of the Father in heaven. We get a chance to listen in with angels, archangels and all the company of heaven. Jesus first prays that the Father will bring to fulfillment everything that Jesus has done. Then he prays for the disciples and finally for all believers of all time. This passage is so deeply steeped in truth that it is almost beyond our capacity to comprehend. In fact the eleven disciples and the women will not understand what he is saying until the resurrection.

We are believers at St. John’s because we know that our redeemer abides in heaven and intercedes for us in our pain. As we learn to know Christ in our heart, we can share the love of Christ with others. I guess that is what my brother was saying on Mother’s Day. Not only was he grateful that Jesus triumphed over death on the cross for our sins, but that individuals can love one another with the same love that God has for us. What a blessing to have a mother that loved us in this manner. Yet even those who have dwelt in the pain of the valleys of this life can experience the love of God in Jesus Christ. So on this final Sunday of the Easter season let us commit ourselves to knowing the love of God in Jesus Christ and let us love our neighbors with that same love.

Crown Him the Lord of Heaven, enthroned in worlds above,
Crown Him the King to Whom is given the wondrous name of Love.
Crown Him with many crowns, as thrones before Him fall;
Crown Him, ye kings, with many crowns, for He is King of all.

In Christ’s love,
Fr. Duncan